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Mormon Transhumanists: Lincoln Cannon

The Creation Argument

I've blogged time and again about the Simulation Argument, formulated by Oxford philosopher Nick Bostrom. Basically, the argument holds that either (a) we're almost certainly living in an ancestor simulation or (b) we'll almost certainly never create many ancestor simulations. The first half, "a", of the disjunct (we're almost certainly living in an ancestor simulation) is the Simulation Hypothesis.

The Simulation Argument can be generalized. Its form remains valid regardless of the particular technology to which it is applied, although the feasibility of the first half of the disjunct may vary. For example, for the same reasons that the Simulation Argument is valid, the following arguments are valid:

The Terraforming Argument

Either (a) we're almost certainly living in a terraformed and seeded world or (b) we'll almost certainly never terraform and seed many worlds like our own.

The Cosmoforming Argument

Either (a) we're almost certainly living in a cosmoformed and seeded universe or (b) we'll almost certainly never cosmoform and seed many universes like our own.

Extrapolating from these examples, we may formulate a generalized argument:

The Creation Argument

Either (a) we're almost certainly living in a created world or (b) we'll almost certainly never create many worlds like our own.

The first half, "a", of the Creation Argument is the Creation Hypothesis, and the second half, "b", is the Limitation Hypothesis. It's important to note that none of these arguments purport to prove the Creation Hypothesis in any of its forms, whether terraformed, cosmoformed or simulated. Rather, the arguments purport to prove their entire disjuncts, and so prove only the following:

 (c) If the Limitation Hypothesis is false then the Creation Hypothesis is true.

 (d) If the Creation Hypothesis is false then the Limitation Hypothesis is true.

 (e) The Creation Hypothesis and the Limitation Hypothesis are not both false, although they may be both true.

It's also important to note that the Creation Hypothesis, if true, in no way contradicts evolution theory, either logically or empirically. To the contrary, although the Creation Argument remains valid in all of its many possible variations, the Creation Hypothesis may be infeasible in many of its possible variations. In particular, variations of the Creation Hypothesis that contradict empirical evidence should be discarded, despite their logical validity. I mention this to reduce the chance that anti-evolution creationists may mistake this argument as evidence against evolution.

While considering the Creation Argument, I contacted Nick Bostrom to verify that I was not misconstruing the Simulation Argument and to request his confirmation that the argument can be generalized. In response to my request, he updated the Simulation Argument FAQ (see question #16) with helpful insights and referred me to an excellent document by Barry Dainton, entitled "Innocence Lost", that provides a partial generalization of the Simulation Argument along a spectrum from soft (entirely computed) to hard (brain-computer interfaced) simulations.

Published Tuesday, April 22, 2008 7:22 PM by Lincoln Cannon
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Comments

 

Brent Allsop said:


I think you're leaving out a critical piece of the possibilities, or something resulting in something more like:

Either (a) we're almost certainly living in a created world where the creators are hiding from us or (b) we'll almost certainly never have to create many worlds like our own from which we have to hide.

Brent

April 23, 2008 6:21 PM
 

Lincoln Cannon said:

Brent, stemming from your comment, there are at least two general reasons why the Limitation Hypothesis may prove true. First, we may choose not to create many worlds like our own, for esthetic or ethical reasons. Second, we may be unable to create many worlds like our own, either because it is impossible or because we do not survive long enough to do so.

Your perspective is that it would be unethical to create many worlds like our own. I disagree with that perspective for reasons I'll note in a future post. However, you should consider whether you think it's possible that esthetic or ethical reasons are sufficient for preventing all persons in all advanced civilizations from creating worlds like our own. I doubt such prevention is possible. Assuming you agree (despite your moral concerns) then you should recognize that either it is impossible for advanced civilizations to create many worlds like our own or we're almost certainly living in a created world (even if you find that distasteful).
April 23, 2008 6:53 PM
 

Jonathan Blake said:

I think there's a hidden assumption in this argument that human beings are the universe's best and brightest. At least that's what I understand from the word "we". It may be entirely possible that we will never be able to simulate worlds, but some other intelligent beings in this universe may be able to do so. The word "we" needs to be understood to be more general than human beings.
April 25, 2008 9:58 AM
 

Lincoln Cannon said:

Hi Jonathan. I agree that we should not consider humans to be the only possible creators. The point of the "we" is to apply the argument to our own experience. Thus, if ever we create many worlds like our own then we should assume that our world was almost certainly created likewise -- but that assumption is not mutually exclusive with all sorts of activity by other creative beings.
April 25, 2008 10:28 AM
 

Lincoln Cannon said:

This is interesting. I found the blog of another person that recognized the generalization of the Simulation Argument.

http://julesandjames.blogspot.com/2007/08/creation-argument.html
May 2, 2008 1:19 PM
 

Lincoln Cannon said:

I'll add, however, that the formulation suggested on the other site is substantially weaker, in that the feasibility of supernatural creation is hard (if even meaningful) to judge.
May 2, 2008 1:23 PM
 

James Annan said:

Hi.

Yes well I was only really parodying the original argument, not trying to actually analyse it in any detail. I don't think the idea deserves to be taken too seriously  (due to its unfalsifiability and irrelevance) but have no pretence at being a philosopher. I suppose it is worth a few minutes of thought.
May 3, 2008 11:08 PM
 

Lincoln Cannon said:

Hi James. Thanks for commenting! I agree that the Creation Argument is not falsifiable, but there is disagreement among philosophers of science as to whether falsifiability is essential to scientific hypotheses. Beyond that, I do think there are practical ramifications of this argument, and plan to discuss them in future posts.
May 4, 2008 12:29 AM
 

Mormon Transhumanists: Lincoln Cannon said:

The Faith Position
Abstract: For practical reasons, we should trust that we probably will not go extinct...
September 10, 2008 6:21 AM

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About Lincoln Cannon

Lincoln is a founding member, director and president of the Mormon Transhumanist Association. He has thirteen years of professional experience in information technology, working primarily for companies in the systems management industry, such as Symantec and Novell. He holds a masters degree in business administration and a bachelors degree in philosophy from Brigham Young University. Lincoln served a mission to France for the Church of Jesus Christ of Latter-day Saints, is married with Dorothée Vankrieckenge, a French national, and is father to three bilingual children.

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