David Brin (born 1950) is an American scientist and science fiction author widely recognized for his explorations of technological progress, accountability, and the future trajectory of human civilization. A physicist by training, with a PhD from the University of California, San Diego, Brin has become one of the most prominent voices in contemporary science fiction, celebrated for works that grapple seriously with the responsibilities that accompany advancing knowledge and power.
Brin is perhaps best known for his Uplift series, which imagines a galaxy in which elder species genetically elevate (or “uplift”) younger species to sapience, creating complex webs of patronage and obligation. The series earned him multiple Hugo and Nebula Awards and introduced themes that resonate deeply with transhumanist thought: the idea that intelligence and consciousness can be cultivated, expanded, and shared across species, and that such uplift carries profound moral responsibilities. His standalone novel The Postman (1985), later adapted into a film, explores how communities rebuild civilization after catastrophe through acts of hope and civic trust. His nonfiction work The Transparent Society (1998) argues that openness and mutual accountability, rather than secrecy, are the best safeguards for freedom in an age of pervasive technology.
Brin is a self-described advocate of the Enlightenment tradition, championing science, democratic governance, and an optimistic but critical view of human progress. He has been vocal in futurist and transhumanist circles, generally supporting the idea that humanity can and should use technology to improve the human condition, overcome biological limitations, and expand into the cosmos. His vision of “otherness”—the moral imperative to consider perspectives beyond one’s own—aligns with broader transhumanist commitments to expanding empathy and capability.
From the perspective of Mormon Transhumanism, Brin’s work offers rich resonances: his uplift narratives echo themes of theosis and compassionate creation, wherein more advanced beings extend their capacities to others—a pattern the New God Argument finds deeply meaningful. His emphasis on accountability and transparency complements the Mormon Transhumanist commitment to ethical stewardship of technology. Where Brin’s views may diverge is in his secular, Enlightenment-centered framework; he generally frames progress in terms of human reason and democratic institutions rather than divine grace, prophetic authority, or the restored Gospel. He has at times expressed skepticism toward religious institutions as arbiters of truth. Nevertheless, his abiding faith in humanity’s capacity for moral growth and his insistence that advanced power demands advanced compassion place him in substantial sympathy with the Mormon Transhumanist vision of becoming compassionate creators.