human potential

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Alan Watts

Alan Watts

(1915–1973)

Alan Wilson Watts (1915–1973) was a British-born American philosopher, writer, and speaker best known for popularizing Eastern philosophy—particularly Zen Buddhism, Taoism, and Hinduism—for Western audiences. He remains one of the most influential interpreters of Asian religious thought in the twentieth century. Watts began his career in England, where he was involved with the Buddhist Lodge in London. He later moved to the United States, briefly serving as an Episcopal priest before leaving the ministry to pursue a broader philosophical vocation. He became a professor and dean at the American Academy of Asian Studies in San Francisco and authored over twenty-five books, including The Way of Zen (1957), Psychotherapy East and West (1961), and The Book: On the Taboo Against Knowing Who You Are (1966). His lectures, many of which survive as recordings, continue to reach millions worldwide. Watts’s central teaching—that the individual self and the universe are fundamentally one—resonates with Mormon Transhumanist themes of theosis and the expansive potential of consciousness. His insistence that human beings are not merely in the universe but of it, expressions of a deeper cosmic process, parallels the tradition’s interest in humanity’s divine trajectory. However, significant differences exist. Watts generally rejected the concept of a personal God, viewing divinity as an impersonal process rather than a being with whom one could have a relationship. He was skeptical of doctrines of sin and moral depravity, seeing guilt as a psychological obstacle rather than a theological reality. He also questioned the Western emphasis on individual free will, favoring a view of spontaneous action aligned with Taoist wu wei . Despite these divergences, his lifelong project of dissolving boundaries between the sacred and the secular, the human and the divine, offers rich material for dialogue with Mormon Transhumanist thought.

Albert Einstein

Albert Einstein

(1879–1955)

Albert Einstein (1879–1955) was a German-born theoretical physicist widely regarded as one of the most influential scientists in human history. His contributions to physics fundamentally reshaped humanity’s understanding of space, time, energy, and the cosmos. Born in Ulm, in the Kingdom of Württemberg in the German Empire, Einstein developed the special and general theories of relativity, and his mass–energy equivalence formula, E = mc², has been called the world’s most famous equation. In 1921, he received the Nobel Prize in Physics for his discovery of the law of the photoelectric effect, a pivotal contribution to the development of quantum theory. Einstein held academic positions at the University of Zurich, Charles University in Prague, the Prussian Academy of Sciences, and, after emigrating to the United States in 1933, the Institute for Advanced Study in Princeton, New Jersey, where he remained until his death. Beyond his scientific achievements, Einstein was a profound philosophical thinker who often reflected on the relationship between science, mystery, and what he described as a “cosmic religious feeling.” He expressed deep reverence for the rational structure of the universe, once stating that “the most incomprehensible thing about the world is that it is comprehensible.” While not religiously orthodox, his sense of awe at the intelligibility of nature resonates with transhumanist and theological themes of humanity’s capacity to comprehend and participate in the divine order of creation. Einstein’s legacy speaks powerfully to the Mormon Transhumanist vision: his life exemplifies the extraordinary potential of the human mind to transcend prior limitations, to unveil deeper truths about reality, and to expand the horizon of what humanity can know and become.

Ally Isom

Ally Isom is a business and community leader with a diverse background spanning public service, corporate strategy, and political engagement. Currently a Republican candidate for the United States Senate in Utah, she brings a wealth of experience to the political arena. Isom has demonstrated a commitment to fostering authentic human connection, a theme echoed throughout her work and personal interests. This dedication aligns with the Mormon Transhumanist Association’s focus on leveraging technology to enhance human potential and spiritual growth. Prior to her senatorial bid, Isom held prominent positions in Utah state government, including Deputy Chief of Staff and spokesperson for Governor Gary Herbert. She also served in public affairs, communication, and branding roles within the Church of Jesus Christ of Latter-day Saints. Her career transitioned into the private sector, where she served as Chief Strategy and Marketing Officer and, eventually, acting executive officer for Evok Nano, a company focused on innovation and technology. Isom’s presentation at MTAConf 2022 highlighted the vital importance of human connection, particularly in the wake of the COVID-19 pandemic. She explored the neuroscience behind connection, emphasizing its role in strengthening the immune system, promoting mental and emotional well-being, and fostering spiritual growth. This perspective resonates with transhumanist ideals of enhancing human capabilities and experiences through technology and community engagement. Outside of her professional life, Isom enjoys a variety of activities, including riding, hiking, cooking, and indulging in her favorite dish, mole poblano, preferably enjoyed on a beach with a good book. She is married to Eric and they have four children and five grandchildren.

Athanasius

Athanasius

(296–373)

Athanasius of Alexandria (c. 296–373 AD) was one of the most influential theologians in Christian history, serving as the twentieth Pope of Alexandria and playing a decisive role in the development of Trinitarian doctrine. His lifelong defense of the Nicene Creed against Arianism earned him the title ‘Father of Orthodoxy,’ while his writings on the incarnation articulated a vision of human transformation that continues to resonate in Eastern Orthodox theology and beyond. Born in Alexandria, Egypt, Athanasius received a thorough education in Greek literature, philosophy, and Christian scripture. As a young deacon, he accompanied Bishop Alexander to the Council of Nicaea in 325 AD, where he witnessed the formulation of the creed that would define Christian orthodoxy. Three years later, at approximately thirty years of age, Athanasius succeeded Alexander as bishop of Alexandria—a position he would hold for forty-five years despite being exiled five times by various emperors sympathetic to Arianism. Athanasius ’ s most enduring theological contribution appears in his treatise On the Incarnation , written when he was still a young man. In this work, he articulated the doctrine of theosis—the belief that God became human so that humans might become divine. This concept, sometimes expressed as ‘God became man that man might become god,’ became central to Eastern Orthodox spirituality and has profound implications for understanding human potential and destiny. Throughout his tumultuous career, Athanasius faced opposition from Arian bishops, imperial persecution, and periods of exile in the Egyptian desert, Rome, and elsewhere. Yet he persisted in defending what he understood as apostolic faith against theological compromise. His friendship with the desert monks, including Anthony the Great, influenced his biography of Anthony, which became foundational for Christian monasticism and hagiography. Athanasius’s doctrine of theosis resonates profoundly with transhumanist themes. His vision of humanity’s potential for transformation and participation in divine nature anticipates contemporary discussions of human enhancement and transcendence. The idea that humans are destined for a radical elevation of their nature—not merely moral improvement but ontological transformation—connects ancient Christian theology with modern aspirations for human flourishing beyond current limitations.

Aubrey de Grey

Aubrey de Grey is a biomedical gerontologist based in Cambridge, United Kingdom, and Mountain View, California. He is recognized for his work in combating the aging process and is a frequent speaker at events focused on the intersection of science, ethics, and longevity. De Grey serves as the Chief Science Officer of SENS Research Foundation, a California-based nonprofit dedicated to developing and promoting therapies to reverse aging. He is also the Editor-in-Chief of Rejuvenation Research , a leading peer-reviewed journal focused on intervention in aging. De Grey is best known for developing Strategies for Engineered Negligible Senescence (SENS), a comprehensive plan for repairing the accumulating molecular and cellular damage that constitutes mammalian aging. SENS breaks aging down into seven major classes of damage and identifies detailed approaches to addressing each one.

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Videos (5)

What If It All Works Out? Positive Visions of AI
8:18

Jon Ogden

What If It All Works Out? Positive Visions of AI

This talk asks a hopeful question: What if it all works out? The speaker envisions AI's positive potential at three levels—garden, city, and planet. At the garden level, he invokes the simple paradise of Epicurus: friends discussing ideas in peaceful surroundings, suggesting we may already be closer to Eden than we realize. But this vision falters when one considers the unhoused sleeping under Zion's Bank, prompting a turn to the Mormon vision of Zion where there are no poor. Finally, at the planetary level, the speaker sees AI's greatest promise in its capacity to detect microscopic toxins and enable truly sustainable material cycles—going from “one to zero” as nature does, so that everyone might eventually enjoy the simple luxury of talking about ideas with friends.

Closing Session: a discussion on COVID-19 and the interconnectedness of our world
34:39

Closing Session: a discussion on COVID-19 and the interconnectedness of our world

This closing session roundtable discussion from the 2020 MTA conference explores the COVID-19 pandemic's effects on global interconnectedness. Participants highlight encouraging developments—from a seventeen-year-old creating a widely-used pandemic dashboard to international cooperation on medical technology and the rapid expansion of remote work and education. The conversation turns to what the MTA can do during the crisis, with participants emphasizing the need to balance transhumanist optimism with genuine empathy for those suffering, the importance of understanding exponential growth's implications, and the opportunity to strengthen the broader transhumanist movement through increased virtual collaboration.

After Anthropos: Humanistic Social Science in a Posthuman Milieu
17:56

Jon Bialecki

After Anthropos: Humanistic Social Science in a Posthuman Milieu

Anthropologist John Bialecki examines what transhumanism means for a social science that defines itself as the study of the human. He traces anthropology’s Boasian tradition of treating humanity as remarkably plastic yet culturally dependent, then asks whether posthuman transformations—particularly radical scenarios like Churchland’s networked "centipede" minds—would place future beings beyond the reach of ethnographic methods. Bialecki proposes that anthropology’s capacity to study a transformed subject might serve as a test for whether that transformation enhances or abandons what we recognize as human.

Report on humanitarian work in India
13:37

Kathy Wilson

Report on humanitarian work in India

Kathy Wilson reports on her experiences traveling to India over twenty years, describing how the country's explosive population growth—from 800 million to over a billion—has intensified problems of poverty, corruption, and gender inequality while simultaneously expanding her understanding of what is possible on Earth. She shares observations from Delhi slums housing millions of people and discusses her work with NGOs supporting marginalized widows and children. Wilson connects these global humanitarian challenges to transhumanist themes, arguing that as the planet shrinks into a global society, those with technology and education have a responsibility to address problems in developing countries rather than ignore them.

Integrationalism: Spiritual Disincentives for Humanity
16:46

James Felton Keith

Integrationalism: Spiritual Disincentives for Humanity

James Felton Keith presents his philosophy of "integrationalism," arguing that traditional spirituality—by emphasizing individual spirits and their unique relationship with the divine—inadvertently incentivizes elitism, protectionism, and violent conflict over scarce resources. He proposes that insights from string theory, which suggest all existence is fundamentally interconnected, could provide a new framework for human cooperation. Keith contends that rather than pursuing "moral good" based on relative spiritual beliefs, humanity should focus on protecting mortal lives as inherently valuable, recognizing that our group interdependence is essential for technological and philosophical progress.