Transhumanist Holy Week: Palm Sunday
Caleb Jones is a speaker and thinker deeply engaged with the intersection of Mormon theology, transhumanism, and intergenerational connection. His work focuses on the spirit of Elijah, as referenced in Malachi, and its implications for creating faith-based connections across generations, both living and deceased. He advocates for a broader interpretation of this principle, extending it beyond traditional temple work to encompass a reconciliation of ancient wisdom with modernity. ¶ Jones draws upon G.K. Chesterton’s concept of the “democracy of the dead” to frame his exploration of tradition and remembrance. He posits that our ancestors, through their artifacts and influence, continue to participate in the present. He sees the redemption of the dead through these artifacts—books, music, laws, traditions—as a collective human endeavor involving various disciplines such as literary scholarship, archaeology, and religious studies. ¶ His perspective emphasizes the importance of engaging with the past to inform and enrich the future, particularly within the context of Mormonism and its emphasis on family history and genealogical work. Jones champions seeking a healthy balance and ongoing reconciliation of the hearts and minds of the dead and dying with the hearts and minds of the living, to redeem rising generations.
This Palm Sunday our hearts and minds turn to Jesus’ triumphal entrance into Jerusalem. Crowds treated his entrance into Jerusalem as that of a King—entering on a donkey as a token of peace. In that age’s Messianic culture, this was largely seen as political potential: a Messiah to throw off the subjugation to the Romans to fulfill prophecy. Jesus would define a new kind of Kingdom. On Palm Sunday, many enact, symbolically, this entrance by the use of palm fronds representing this spirit of victory, triumph, peace, and eternal life reflecting on Jesus’ vision of the Kingdom of God.
A kingdom enters in peace when its triumph heals.
The Mormon Transhumanist Association affirms that “We believe that scientific knowledge and technological power are among the means ordained of God to enable such exaltation, including realization of diverse prophetic visions of transfiguration, immortality, resurrection, renewal of this world, and the discovery and creation of worlds without end.” On Palm Sunday, as we reflect on Jesus’ triumph over death and sin, we also reflect on the triumphs of our tools and technologies which make us participants in and recipients of this triumph. Many of these tools and technologies have typified the works of Jesus as they allow us to help the crippled walk, the deaf hear, the mute speak, the blind see, the fever be rebuked, and even resuscitate the dead. We welcome all technology which comes in peace, triumphant, and able to help establish God’s Kingdom on earth.