James Hughes on Harmonization

James Hughes

James Hughes

Transhumanism—the proposition that human beings should use technology to transcend the limitations of the body and brain—is a product of the Enlightenment humanist tradition. As a consequence most avowed transhumanists are secular, and many religious are skeptical or hostile towards the transhumanist project. However there are also many religious transhumanists who find the project of human enhancement at least consistent with, and sometimes a fulfillment of, their metaphysics, soteriologies and eschatologies. Transhumanism appears to be especially compatible with religious traditions that emphasize human agency and evolution to a transcendent state, such as Buddhism, or that have incorporated Enlightenment values, such as liberal Christianity. But elements of the transhumanist worldview and enhancement technologies are compatible with one element or another of most world faiths, even the most fundamentalist. We can thus expect that human enhancement technologies will be adopted creatively into the theologies of groups within all the world’s faiths, producing many flavors of “trans-spirituality.”

Related Quotes

Ray KurzweilRay Kurzweil

The matter and energy in our vicinity will become infused with the intelligence, knowledge, creativity, beauty, and emotional intelligence (the ability to love, for example) of our humanmachine civilization. . . . So in a sense, we can say that the Singularity will ultimately infuse the universe with spirit.

Ramez NaamRamez Naam

Playing God” is actually the highest expression of human nature. The urges to improve ourselves, to master our environment, and to set our children on the best path possible have been the fundamental driving forces of all human history. Without these urges to “play God,” the world as we know it wouldn’t exist today.

Steven DickSteven Dick

[Future religious thinkers] must be open to radically new conceptions of God, not necessarily the God of the ancients, nor the God of human imagination, but a God grounded in cosmic evolution, the biological universe, and the three principles: Why would a Messiah only come to us? Humans are likely not the center of anything. Nor the ultimate creation of God (likely not the head of the class when it comes to brainpower and intelligence) . . . A major effect of the concept of a natural God is that it has the capacity to reconcile science and religion. For those with a vested interest in the supernatural God of most standard religions, this may be too great a sacrifice for reconciliation. But consider the benefits. A natural God is an intelligence in and of the world, a God amenable to scientific methods, or at least approachable by them. A supernatural God incorporates a concept all scientists reject in connection with their science. For some, this may be precisely the point: that God cannot be, and should not be, approachable by science. But for Einstein and many other scientists (perhaps expressed in a different way for the latter) “the cosmic religious feeling is the strongest and noblest motive for scientific research.”