John A. Widtsoe on Eternal Progression

John A. Widtsoe

John A. Widtsoe

One of the leading doctrines of the Church resembles the spirit of the law of universal growth so nearly that one is forced to believe that the great truth embodied by this doctrine [eternal progression] is the truth shadowed forth by the law of evolution. … Joseph Smith taught [with regard to humans] a doctrine of evolution which in grandeur and in extent surpasses the wildest speculations of scientific evolutionists.

Joseph Smith as Scientist, Kessinger Publishing, 2010

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The science of geography will then be extended to millions of worlds, and will embrace a knowledge of their physical features and boundaries, their resources, mineral and vegetable; their rivers, lakes, seas, continents and islands; the attainments of their inhabitants in the science of government; their progress in revealed religion; their employments, dress, manners, customs, etc.

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My brethren and sisters, I rejoice in the largeness of this work of God—this dispensation of the fulness of times. I love it, in part, because of its greatness—in its very bigness there is inspiration. I love to contemplate the puposes of God in their farreaching possibilities. I rejoice to feel that today the children of men are moving up to a higher and truer conception of the things of God.

More from John A. Widtsoe

A miracle is an occurrence which, first, cannot be repeated at will by man, or, second, is not understood in its cause and effect relationship. History is filled with such miracles. What is more, the whole story of man’s progress is the conversion of “miracles” into controlled and understood events. The airplane and radio would have been miracles, yesterday.

In our preexistent state, in the day of the great council, we made a certain agreement with the Almighty. The Lord proposed a plan, conceived by him. We accepted it. Since the plan is intended for all men, we become parties to the salvation of every person under that plan. We agreed, right then and there, to be not only saviors for ourselves but measurably, saviors for the whole human family. We went into a partnership with the Lord.

We may go further. Every person born into the earth has claim upon the assistance of the Spirit of God. That is a species of revelation. Consequently, all good achievements of man, in science, literature, or art, are the product of revelation. The knowledge and wisdom of earth have so come.

The Church supports and welcomes the growth of science . . . The religion of the Latter-day Saints is not hostile to any truth, nor to scientific search for truth.

Every person must decide for himself, on the basis of the evidence produced, which of these three opinions as to the age of the earth, before Adam, seems most reasonable to him, whether (1) six days, or (2) six thousand years, or (3) many millions of years. Clearly it does not matter to one’s daily welfare or ultimate salvation which view he adopts, except that every Latter-day saint must seek and cherish truth above all else.